"Our lives are broken up, fragmented, divided, they are never whole;
we never have holistic observation.
We observe from a particular point of view.
We are in ourselves broken up so that our lives are in contradiction in themselves, therefore there is constant conflict.
We never look at life as a whole, complete and indivisible.
The word `whole' means to be healthy, to be sane;
it also means holy.
That word has great significance.
It is not that the various fragmented parts become integrated in our human consciousness.
(We are always trying to integrate various contradictions.) But is it possible to look at life as a whole, the suffering, the pleasure, the pain, the tremendous anxiety, loneliness, going to the office, having a house, sex, having children, as though they were not separate activities, but as a holistic movement, a unitary action?
Is that possible at all?
Or must we everlastingly live in fragmentation and therefore for ever in conflict?
Is it possible to observe the fragmentation and the identification with those fragments?
To observe, not correct, not transcend, not run away from or suppress, but observe.
It is not a matter of what to do about it;
because if you attempt to do something about it you are then acting from a fragment and therefore cultivating further fragments and divisions, Whereas, if you can observe holistically, observe the whole movement of life as one, then conflict with its destructive energy not only ceases but also out of that observation comes a totally new approach to life."